A Life Apart - Hasidism in America 


Video Codec..........: XviD ISO MPEG-4 
Video Bitrate........: 908kbps 
Duration.............: 1:35:06
Resolution...........: 480*304 
Framerate............: 23.976 
Audio Codec..........: 0x0055 MPEG-1 Layer 3 
Audio Bitrate........: 108 kbps VBR 
Audio Channels.......: 2 
Filesize.............: 734,244,864 

 
https://bayimg.com/kaeLMAADA
 
https://www.imdb.com/title/tt0119533/
 
https://www.amazon.com/Life-Apart-Hasidism-America/dp/B00005JG6Y


Editorial Reviews

Amazon.com

Hasidic Jews seem alien, and even hostile, to those outside their culture,which frequently includes other Jews. They dress differently, don't mingle between the sexes, speak Yiddish, and wear side curls, all in an attempt to rigorously follow the commandments of the Torah. They tend to keep to themselves, shunning television and the media so outside influences cannot corrupt their values and views. Yet filmmakers Oren Rudavsky and Menachem Daum were able to enter their world, and the result is the fascinating documentary A Life Apart: Hasidism in America. Using interviews with academics and members of the community and some historical footage, the filmmakers trace the growth of Hasidic groups in the United States. Groups formed around particular Rebbes (learned leaders) and they took their names from their Eastern European home cities (the Satmar Hasids, the Breslov Hasids, and so on). Leonard Nimoy and Sarah Jessica Parker narrate, explaining how this movement came to America and how it was able to flourish. Dissenting voices also appear, in the form of neighborhood people who are distressed at the Hasids' refusal to speak to members not in their community and of a young woman, Pearl Gluck, who left the community in order to pursue her writing and to follow a life of her own choosing. Many Hasids refuse to speak on camera, and we see many shielding themselves with hands or coats so as not to appear on film. But those who do appear are poignant in their discussions of why the Hasidic life is important to them. One man speaks to the directors, even as he acknowledges that he will never see the movie, but he will do it "in order to help a Jew make a living." One couple, Holocaust survivors, are not Hasidic, but their children are, and the reasonings of both the parents and the children are interesting. This film, shown on PBS, is a consequential look into a lifestyle many of us don't understand, and it may help in increasing an understanding. --Jenny Brown


Product Description
In New York City, the Hasidim are a common sight, but even here their way of life remains a mystery to those outside their community. With their use of Yiddish, their distinctive clothes and their strict observance of Jewish ritual and law, the Hasidim are considered by many an insular people with little connection to mainstream America. Yet their values are those that many Americans find most precious: family, community, and a life of meaning. 

In this "unique glimpse into this closed society" (Philadelphia Inquirer), seven years in the making, we are taken into the depths of the Hasidim's joyous, sometimes harsh, and often beautiful world. A "series of beautifully shot, startlingly intimate interviews" (New York Post) sheds light on idiosyncratic customs such as matchmaking, secular education and traditional dress, by taking us through the homes, schools and synagogues of this insular world. The filmmakers also candidly address suspicions of racism and accusations of sexism from the outside community.

A Life Apart: Hasidism in America, narrated by Leonard Nimoy and Sarah Jessica Parker takes us on an illuminating journey into a "beautiful, mesmerizing and mysterious world" (San Francisco Bay Guardian) of a community kept distinct from its surrounding culture for generations.
 
https://en.wikipedia.org/wiki/Hasidic_Judaism

Hasidic Judaism or Hasidism,meaning "piety" (literally "loving kindness", is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith. It was founded in 18th Century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. Opposite to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside Rabbinic supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with optimism, encouragement and daily fervour. This populist emotional revival accompanied the elite ideal of nullification to paradoxical Divine Panentheism, through intellectual articulation of inner dimensions of mystical thought. The adjustment of Jewish values sought to add to required standards of ritual observance, while relaxing others where inspiration predominated. Its communal gatherings celebrated soulful song and storytelling as forms of mystical devotion.

Hasidism comprises part of contemporary Ultra-Orthodox Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Oriental Sephardi tradition. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic dynasty follows its own principles; thus Hasidic Judaism is not one movement, but a collection of separate individual groups with some commonality. There are approximately 30 larger Hasidic groups, and several hundred minor groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress and songs.